Indifference and Determination: Kant's Concept/Intuition Distinction and Hegel's Doctrine of Being (2025)

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Hegels revisions of the Doctrine of Being

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This essay aims to demonstrate a clear and significant difference, not merely expository revisions or additions, in the logical progression of Being between Hegel's two main versions of the Doctrine of Being (1812-1817 and 1827-1830, 1832). This controversial issue is analysed by retracing and examining changes that international scholarship still widely neglects. Focussing on Hegel's introduction of the doubled transition of Quality and Quantity in the genesis of Measure, the essay argues that the main point of the revisions is that Hegel views the whole determinateness of Being as self-sublating its own externality, because in one determination of Being passing into another one, the first does not vanish; instead, both remain within their relational unity. Hegel's new version of the genesis of Measure indicates an essentially qualitative appreciation of the quantitative methods of the empirical sciences. This accords with Hegel's growing acknowledgment in Berlin of the independent cognitive status of the natural sciences in regard to philosophy, and with his reassessment of the relation among intuition, representation and conceptual cognition of the objects of consciousness, to do justice to their real differences and their being for themselves within their own existence.

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Kant’s “transcendental” or “critical” philosophy is an instance of what can be called the “critique of immediacy.” As part of his critical project, Kant argues that one cannot merely assume that there is a reestablished harmony between thought and being. Instead, one must effect a “return to the subject” and examine the forms of thought themselves, in order to determine the extent to which thought and being are commensurable. As a result of his “transcendental turn,” Kant concludes that what at first appears as immediately given to thought is always already (at least partly) the result of some kind of activity or mediation on the part of the thought itself. Hegel approves of Kant’s critical orientation: Kant correctly demanded to know “how far the forms of thought were capable of leading to the knowledge of truth,” and correctly concluded that “the forms of thought must be made into an object of investigation.” However, for Hegel, the problem with Kant was that he aimed to examine the forms of thought as if they were necessarily separated from being itself. Thus the Kantian strategy, for Hegel, led to a twofold absurdly.

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Indifference and Determination: Kant's Concept/Intuition Distinction and Hegel's Doctrine of Being (2025)

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